to the Hebrews, transl. The citizenship of this community of faith is in this heavenly city where their names are written (Heb 12:23;. If you have trusted in Christ, you have come to the joys of the new covenant in Jesus blood (12:22-24). The Background of the New Testament and its Eschatology,.
The formulation in Hebrews 11:10 'for he Abraham looked forward to the city that has foundations, whose architect and builder is God' and Hebrews 13:14 'for here we have no lasting city, but we seek the city which is to come 'suggests a future "earthly". PMid: Links Alexander,.D., 2008, From Eden to the New Jerusalem: An Introduction to Biblical Theology, Kregel, Grand Rapids. The experience at the heavenly Mount Zion is presented as a joyful one so that Mount Zion may be described as the mountain of joy. 'To the Israelites the glory of the Lord (at Sinai) looked äàøÀÇ like a consuming fire on top of the mountain' (Ex 24:17). Whetstine asked the amateur collector. 95-110, Eerdmans, Grand Rapids. For arguments against this view (see Theissen 1993:203-206; Chilton Neusner 1995; Kasemann 1984:24-25; Fischer 1989:175-187; Klassen 1986:19; Wall William 1993:184-185).
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God's presence which was previously unthreatening was now perceived as threatening, and so out of fear Adam and Eve hid from God (Gn 3:8-9). The old is obsolete. The emphasis in Hebrews 12:18-24 is on the holiness of God, in which there is no room for imperfection. abraham, Sarah, Isaac, and Jacob were still living by faith when they died. 20) and entered now into the holy place in the city of God that we can be confident (Heb. The feeling of the old covenant was terror and judgment. If it could, would they have not stopped being offered? Mount Sinai as the locus of encounter or meeting between God and Israel only played a transitory role, whereas Mount Zion had perpetual significance as the destination, romeo and juliet relationship with parents essay the dwelling place of God and his people. Dt 5:24-27; Hague 2001:38).
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